Monday, 26 April 2010

Obedience to Authority ( Brang Zet )

Introduction

Some people do just enough work, to satisfy the leader,( and do not contribute their full potential). The reason is, they are not happy with what they are doing, and are forced to carry out instructions even though they do not like them. Historically, obedience is essential for social organization, but obedience can also lead to chapters in history such as the genocide of Jews during World War II. We tend to obey (to change our opinions and judgment), when someone in a position of authority, instructs us to do so, even though we know it order can harm other people. Although, we might obey in some way, it does not mean that we are supportive of the instructions. Many times we obey authority because we don't want negative repercussions. We blindly comply, without questioning why? A Psychologist, (Milgram), carried out a study to try to answer the question of how far individuals would go with regard to obedience to authority. Milgram found that 65% of participants were willing to deliver the maximum level of shocks, inflicting server pain on total strangers .The purpose of my paper is to examine obedience to authority, from my perspective. I will discuss, explore and evaluate explanations as to why people obey authority.

To what extent obedience is necessary for a successful society?

Obedience is a primary basic element in the structure of social life, and a system of authority is required in all communal living. In a civilized society, it is necessary to comply with rules and regulations, laws and authority, cultural and religious expectations, in order to maintain order and harmony. Without obedience to authority, society could not function. Obedience is necessary for a successful society. The question is, to what extent should we obey? Should we obey harmful order? Milgrams’ studies is important as his experiment showed that people complying with orders, and are more likely to follow them when the person giving orders are nearby and are perceived as a legitimate authority figure (Myers, p.742). It has also showed that normal people are willing harm others, just because an authoritative person told them to do so. Most of participant hated giving the shocks, especially when the victim was objecting to them, yet even though they thought the experiment cruel, most were not able to decline or refuse. Inhumane policies may have originated in the mind of a single person, but they could only be carried out on a massive scale if a arge number of persons obeyed orders (Behavioral Study of Obedience). For example, in a class room, the lecturer asks a question. If most of your friends say, Yes, you are reluctant to say No, even though you think the ‘Yes’ answer is right .In this way, obedience becomes a tool that leaders use to gain compliance.

How far should people go to comply with authority?

We all know that military discipline and its’ effectiveness is built on the foundation of obedience to orders. Recruits are taught to obey, immediately and without question, the orders from their superiors, right from day-one. (US Military)Nevertheless, when we obey authority without a conscience, the consequences could harm society. As I have stated earlier, obedience to authority is necessary for any society to function. But the point, at which obedience to authority becomes dangerous, is when it harms other citizens. Therefore, we must not lose our ability to question; as this is the essence of democratic processes. If it meant hurting others, personally, I would say, “No” to authorities. I would not comply with authority, if I think it is morally wrong. To conclude, I think, to obey or not to obey depends on situation. If a legitimate order is given by authority, then we should obey. Military members disobey orders at their own risk. They also obey orders at their own risk. An order to commit a crime is unlawful. But, an order to perform a military duty, no matter how dangerous is lawful, as long as it doesn't involve commission of a crime.

Typically, when we look up to people, because of their accomplishments, their attitude, or any other personal attribute, we tend to give them more power over us. But leaders can be also wrong. Obedience is a necessary and desirable phenomenon.

In some cultures, it is taught to obey. In my culture, I was thought to obey my parents. We are trained from an early age to be obedient to authority .Biblically, disobedience was seen as a sin. Beside, when we look at the history of the German officer corps, they were trained in the most rigorous code of obedience. In the name of obedience, they were party to, and assisted in, the most horrific actions in recorded history of the world. Culture has taught us how to obey authority, Milgram remarks, but not how to disobey authority that is morally reprehensible. (Obedience to authority). History provides many examples of destructive obedience: the holocaust "Jewish problem" by the Nazis, The My Lai massacre during the Viet Nam war. We need to think critically and understand what we are being ordered to do. If you think that an order given by authority is morally wrong, you must dare to question it.



In conclusion
Stanley Milgram, demonstrated just how compliant ordinary people can be, when instructed by figures of authority. People follow directions of the persons with power, whether they agree with them or not. Some simply obeyed without taxing their conscience, and others obeyed, feeling uncomfortable, complying with instruction that inflicted pain on others. It became clear that people, no matter what profession, whether employed or otherwise, were employed at all were eager to please an authority figure. In summary, we should respect authority, but refuse to obey any instruction that challenges our sense of propriety, moral or ethical sensibilities.
Bibliography

About.com :US military. Retrieved March 20,2010, from Website:http://usmilitary.about.com/cs/militarylaw1/a/obeyingorders.htm

Behavioral Study Of Obedience: Journal of Abnormal and Social. Retrieved March 21, 2010, from Website:http://library.nhsggc.org.uk/mediaAssets/Mental%20Health%20Partnership/Peper%202%2027th%20Nov%20Milgram_Study%20KT.pdf
G.Myers (2007)Psychology.(8th Ed.).USA
Knol: Obedience To Authority.Retrieved March 20,2010, from Website:http://knol.google.com/k/obedience-to-authority#The_ability_to_disobey

Psychology Glossary – Obedience. Retrieved March 22,2010, from Website:http://www.alleydog.com/glossary/definition.php?term=Obedience

Saturday, 24 April 2010

WHO ARE THE KACHINS?

The KachinState.com

WHO ARE THE KACHINS?

Kachins are Jinghpaw, Maru (Lawngwaw), Lashi (Lachit), Zaiwa (Azi), Rawang, Lisu (some books mention Yodwin) and five other sub-groups. These six major groups, including five other different sub-groups, are together known as Kachins. They have same traditions, customs, dialects and practices. Kachins originated from Central Asia (Ka-ang Shingra). They migrated from Central Asia via Persia; Tashkent and Sarmakand (Southern Russia); Mongolia; Huhethot, Kan Su, Tsing Hai Districts, Yalo Tsangpo of Republic of China. Then they were back to the Tsing Hai District (China) and landed to the place called: Chengtu (China). Then they finally migrated to the present occupied land called: The Kachinland. After migrating to the land, some of them strayed away to India (Singphos), China (Jingpos or Jinghpos, most of them in China speak Zaiwa) and most of the Kachins migrated to the Northern Burma: Kachinland. It is only about 2662 years old that the Kachins live in the present land. They were explorers, and were moving along the riverbanks where they could find fertile lands.

WHERE DO THE KACHINS LIVE?

Most of the Kachins live in their own land. They had a separate country before the British Rule, but then it became a part of Burma after the Rule. Total area of the Kachinland measures about 33,903 square miles, located between 23o-3' to 28o - 29' N Latitude and 96o - 99o E Longitudes. Kachinland is adjoining with Peoples Republic of China in the East, Democratic Republic of India in the West, Tibet in the North and Burma in the South. About 50% of the total area of the Kachinland are hills and mountains up to the height of 5,881 metres above the sea level. Kachinland is rich in natural resources. Jades and teak-timbers are the best in quality, and production of gold per unit area is the highest, in the world. The land is covered with undisturbed-natural forests. The rarest natural species like Black Orchids, White Pheasants, and golden fishes in the confluence of Mali and Nmai rivers are observed. There are mainly three seasons in the Kachinland viz., Yinam ta , sometimes also written as Lanam ta (Rainy Season), i.e., middle of May to middle of October; N'lum ta (Summer Season) is from middle of February to middle of May, and N'shung ta (Winter Season) starts from middle of October and ends in February. Annual Mean Daily Temperature ranges from 4 - 36 oC with 60 - 95% Relative Humidity. Hill cities, like Putao, have a very low temperature ranging from -4 to 18oC with low humidity. The uppermost part of Kachinland, including the most beautiful Plateau-city (Putao) falls in temperate zone. The maximum temperature of 40 oC was recorded in 1996. Annual rainfall ranges from 80 to 200 inches. More rainfall has been observed in mountainous parts of the land.


Myitkyina (is the capital city, estimated living about 4-6 million people including Non-Kachins (NKs.), Manmaw (Bhamo), Mukawng (Mogaung), Putau-U (Putao), Mohnyin, and Katha are the major cities of the Kachinland. International airport and the second largest station of Burmese railway are located in Myikyina. Ledo Road (some literature mentioned as Old StilWell Road) is connected to the world via China in the east and via India in the west. The Road is one of the most ever expensive ones in the world spending more than US $ 137 millions in some 1942 - 1944, constructed under the leadership of Gen. Stil Well. Captain E R Leech, Dr Ola Hanson, were some of the famous authors who wrote about the Kachins. Meanwhile, due to envitable circumstances of communication with the people, they could not mention the true to type of the Kachins. This book though not mentions about the Kachins in detail, it gives you true colours and real History of the Kachins in brief.

This is just a brief Introduction about the Kachins. The book: Kachins are Not Tribe, is yet to be completed due to complexity of Five or more Families. The research is done by the author et al with the due effort to support the statement while taking care of the word: Tribe. Strictly speaking, Kachins are not Tribe - they have their own Class with Five Ruling families viz., Lahtaw, Lahpai, Nhkum, Maran and Marip. Kachins originated from Ka-ang shingra and the civilization started in Majoi Shingra. Most of the Kachins and other workers understand that the Word Majoi Shingra as Mount Everest as it pronounces closely to it. The right pronunciation of the word: Majoi Shingra and its meaning for what we want is entirely different from what some of others think. Majoi Shingra for Mount Everest is a bit higher as in majoi tsun ai and Majoi Shingra for what is that not clear to us pronounces a bit lower in Majoi as in Lu Htoi or wan htoi. Thus, original place of the Kachins are not yet clear because of the gap of communication to translate Mungding Ga (Historical Words) spoken by ancestors of the Kachins. Ka-ang itself is clear, meaning: Centre while Shingra is difficult to understand at this time. Shingra, in other words, means nature or melancholy. The word melancholy is not applicable in terms of Anthropological view. Yet, there is another Mungding Ga: Majoi Shingra, to be translated. If the Word Ka-ang Shingra and Majoi Shingra is clear, the original place of the Kachins will be clear accordingly.

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